Pensis and Vlagina, or the Erotic Theology of Original Sexuality

Let him kiss her with the kisses from his mouth, for his breath is as sweet and sour as hers. But be ready brothers and sisters to close your eyes when this tale transubstantiates into a love story.  

Side by side they sit on a feathered divan, looking over the Firmament which divides their world from the world below. And it was after many years of silence between the elderly couple Pensis and Vlagina, that a recollection of their story concerning the causes and effects of their erotic union began. Indeed, it was their beginning as a sensual couple. For they had left their single parent and they became unified, becoming one flesh; no longer two but one flesh. What they have joined together, only they could destroy, and it is unto death that they shall part. 

In their beginning their coupling bodies, when joined as one passionate flesh, desired that they create names for their respective selves, their genesis, and these names became Pensis and Vlagina, Him and Her; words which simultaneously entered their heads. Pensis saw, in his mind, a penetrating image, and Vlagina in her mind, a receiving image. And the appendage which Pensis named Penis he brought to Vlagina, and the opening which Vlagina named Vagina she showed to Pensis, who said to Vlagina this appendage is of his bones and flesh of his flesh; and Vlagina said to Pensis that her opening is the flesh of her flesh, and in this way shall she receive him, and so became the way of their Union. And immediately upon leaving their single parent they cleaved unto each other, and they become one flesh, and naked they gave each other pleasure, until Pensis emptied his seed into Vlagina, and then they lay together in restful peace.  

It was not good that they should feel alone because of this. And from the Cloud of Knowledge had come consciousness. That they were alone in the midst of their visible world called Paradise among other living beings meant they would see who they were not. Their consciousness revealed to Pensis and Vlagina the surrounding Paradise and their bodily place in it. And revealed was the peculiarity of their being, as bodies in the midst of other bodies which cleaved unto each other, as though by natural design.  

And it was never long before naked Pensis and Vlagina became one flesh and coupled, having eaten from a nearby apple tree, and drinking from a nearby stream, submitting their whole being to the blessing of fertility they discerned from the Cloud of Knowledge. And added to this knowledge was the fullness and depth unique to their coupling, whereby they loved in the light of the revelation of their cleaving bodies, binding them in the very mystery of creation, and which allowed them to recognize each other and, like that first time, to call each other by name.

And each time Pensis and Vlagina coupled they relived the original virginal value of themselves, having emerged from the mystery of their solitude in the midst of Paradise. That they become one flesh was a powerful bond established by their solitude. Through coupling they discovered their own identities, both in its original unity, and in the duality of a mysterious mutual attraction.

And they found coupling as something other than when their bodies shared each other’s sweat; their act was by virtue of divine instinct. They coupled as an expression of a surpassing of the limit of their solitude inherent in their bodies; by re-determining their mutual attraction. This surpassing contained within it the solitude of the body which hungered for and possessed the other as their own. They were born for this unity through which they become one flesh, and which had been derived from the choice that they do so, whenever. When they both united so closely as to become one flesh, their conjugal union suggested a mature consciousness of their bodies. 

In every conjugal union of Pensis and Vlagina, the same original consciousness of the unifying significance of their bodies through his Penis and her Vagina, was discovered again and again, as though it were always their beginning. Each of these unions renewed the mystery of their creation in all its original depth and vital power. For they wondered if their coupling became the sole reason for their creation by their single parent.

And though they were naked in Paradise, when they cleaved unto each other, and when they did not, their nakedness did not shame them. Their nakedness expressed the mutual experience of each other’s bodies, the experience of Pensis of Vlagina, and likewise Vlagina of Pensis, and while cleaving unto other the experience of Pensis as Vlagina and Vlagina as Pensis.  

Pensis and Vlagina’s bodies enabled them, from the beginning, to communicate with each other in a personal and erotic communion; a communion involving various foreplays and erotic positions which satisfied them during their coupling; an extraordinary time for them to be alive. A time of revealed intimacy, channelled through their eyes, their touch, their senses, obviously simple, could not always be so; in the image of their individual selves, individuals coupling, desire as drive, kisses and caresses, orgasm the end, a return to conscious nakedness; the iconography of their coupling. 

They saw each other as pure, of body and of personality as their love grew; with no knowledge of any potential discord. They did not imagine any rupture and opposition between their selves as individuals and their regular coupling. Seeing each other, through the mystery of their creation by their single parent, Pensis and Vlagina sensed each other more fully and distinctly than what had been as necessary through touch and smell. They saw and knew each other with all the peace of the interior gaze, which created precisely the fullness of their intimacy.

They were not ashamed when they saw and knew each other in all the peace and tranquillity of the interior gaze, when each felt well of themselves as erotic beings. Pensis and Vlagina communicated in the fullness of their individual beings, complimenting and mutual respecting each other, as gift for each other. In this way they reached a special understanding of the meaning of their individual bodies created by their single parent.

And the unspoken finality of the regular unions between Pensis and Vlagina, uniting as one flesh for a time, is the making of new flesh, as they were once themselves. While coupling there also entered into their minds a vague consciousness of their union, a purpose more than pleasure, for behind them in spirit was their single parent who they assumed did the same. Becoming aware of this procreative capacity of their bodies and the union, the issue of being free from the constraint of erotic love, had also become apparent. For what were the ultimate consequences apart from parenthood?  

Their original nakedness, had expressed the interior freedom of Pensis and Vlagina; a freedom inspired by the sexual instinct. Instinct, as distinct from an interior desire, stimulating their notion of fertility, for the seed which Pensis emptied into Vlagina was partly kept by her, for the volume of seed which had left her was not as great as the volume which had flooded her uterus.

And slowly the revelation, after much cleaving unto each other, even during her bleeding time, presented Pensis and Vlagina, in the whole reality and truth of their bodies and their coupling, the full freedom from any constraint from the consequences of their unions, offering the possibility of creating new flesh; flesh unique to them as they were to their single parent. This freedom formed the basis of a new conjugal meaning for their bodies.

From the very beginning of their passionate embracing Pensis and Vlagina expressed a strange feeling, a pleasure in giving and taking in unison, of losing oneself in the other, of abandonment and reprise: ‘love’ their single parent called it. A gift to each other while erotically embracing. The lore of their naked bodies sung in unison. A time when they could love for its own sake, and realise their true selves in that sincere way of unconditionally giving themselves to each other.  

The root of their original nakedness, which their genesis spoke of, they sought, to complete the truth about themselves; growing the more they coupled. Pensis and Vlagina, in the context of their beatifying beginning, were freed by the freedom of their giving. To grow in the relationship of the sincerest gift of themselves and to become such a gift for each other, it is through the free whole of their bodies, beginning with Vlagina’s vagina embracing Pensis’s erect penis.

They became masters of their individual selves as they cleaved unto each other; their self-control, so that Pensis gave completely his erotic self to Vlagina, that it be sincere, making for the highest chance for Pensis to have experienced his body inside Vlagina’s body and Vlagina’s body embracing him; and likewise, Vlagina simultaneously with Pensis. Thus, they were able to enjoy the whole truth of their erotic selves, the whole self-evidence of themselves.

In their first beatifying meeting, young Pensis found her, and young Vlagina found him. Pensis accepted her interiorly. He accepted her after she had willed her identity for her own sake, and he became the mystery within himself. Reciprocally, Vlagina accepted him in the same way, as he had willed his identity for his own sake, and she became the mystery within herself. They had entered their world, ethereal as it were, outside of Paradise, first introduced by their single parent when they were very young, when they began their mutually erotic quest, with no awareness of their meaning as individuals, but with the means of looking at each other.

In this subjective dimension, as two erotic-egos that is Pensis’ penis and Vlagina’s vagina, both of them, were as one in the mystery of their beatifying beginning. This is the state of their original innocence and at the same time, original erotic happiness. This is a brief appearance; their genesis eagerly awaiting its outcome beneath the Cloud of Knowledge, which began the themes of their bodily existence, their idea of the erotic self, which their coupling had derived.

Their outward giving was in the deepest roots of the beginnings of their consciousness and subconsciousness, to the ultimate levels of the subjective existence of both Pensis and Vlagina. This giving was reflected in their mutual experience of their bodies and bore witness to their radiation of mutual love. Their impending physical contact, the interaction of their senses, spoken of as grace, that is, of the communication of their oneliness, of the radiation of their erotic spirit, which produced a special state of the purity of love.

Their happiness was rooted in their love. Original happiness spoke to them of their beginnings as individuals, emerging from love and initiating love which happened in an irrevocable way, despite their consciousness which came after the Cloud had rained upon them. This beginning could be defined as the original and beatifying immunity from possible shame as the result of their unconscious love.

Their love for love’s sake referred back to the mystery of their original innocence. It was a mystery of their existence, prior to their full consciousness. The fact that they existed in this way, before their growing conscious, belonged to the fullness of the mystery of their union. Their fullest and deepest dimension also determined the grace of their being, by sharing their interior lives. This was in them, an interior foundation and a great source of their original innocence.  

What was most manifested, in their genesis, in a direct way, was precisely the mystery of their innocence, which Pensis and Vlagina both bore, each in himself and herself; their bodies an eyewitness of this genesis. The affirmation contained in their genesis, the unification of their bodies, their nakedness mutually free from shame, unique to their time beneath the Cloud of Knowledge. It was this mystery which enabled Pensis and Vlagina to exist from the beginning in a mutual relationship of the revealed gift of each as individual.

Their innocence, manifest in the purity of their hearts, preserved an interior faithfulness to the gift of the erotic meeting of their bodies. Consequently, their innocence, conceived in this way, was manifested as an erotic testimony of conscience, anathema to their futures. This erotic testimony of conscience was something all the more beatifying. To them the awareness of the erotic meaning of their bodies, the genesis that is their genitals, became beatifying by means of erotic testimony, when they had recourse to recall their time of innocence.

Their interior innocence, their right to intend to cleave unto each other, was an exchange through giving, by reciprocating the unconditional acceptance of each other. In this way, the mutual donation of their fluids facilitated the communion of each to the other. It meant receiving the other and accepting the other. This mutual relationship of Pensis and Vlagina became a gift for each other, through the whole truth and evidence of their bodies in their erotic union. They welcomed each other which expressed and sustained growing relationship, in mutual nakedness, the meaning of their gift. Their nakedness deepened their mutual dignity. And this dignity corresponded with them willing each other for their own sakes. 

The acceptance by Vlagina of Pensis and the very way of receiving him enabled her to rediscover herself beneath the Cloud of Knowledge. Pensis had simultaneously been accepted by Vlagina in the same way; all due to the way they had received each other. And each time they coupled she found herself giving herself through the sincere gift of herself, the way in which she saw herself as an individual being, for her own sake, through her openness and her desire for Pensis. When the whole dignity of her gift to Pensis ensured this acceptance. And through the offer of her total self through her body and vagina, her erotic identity, she reached the inner depth of her person and full possession of herself and had orgasmed.

From their beginning as lovers, Vlagina was entrusted to his, Pensis’ eyes, to his consciousness, to his sensitivity, to his heart. But Pensis also had ensured the same means of giving as Vlagina had, through the penetration of his erect penis and giving it as she was receiving it. Precisely through its reciprocity, it created their communions as individuals enriching them both. It manifested the specific essence of his genesis which, through the reality of their bodies and of their coupling, reached the deep recesses of the possessed self. 

Their bodies made visible what is otherwise invisible; desire. And being conscious of the meaning of their bodies, Pensis and Vlagina entered Paradise as the subject of want and love. In Paradise the narrative of their erotic feasting in the fullest experience of their erotic meetings took place. It was a feast of erotic love, which drew its origin from the sources of desire and love in the mystery of their creation. And yet, the horizon of consciousness was extended over their erotic feasting. Yet right from the mystery of their creation they drew a realisation that the fruit of their erotic love, which was revealed at their beginning, and that was love. 

Knowledge had entered Pensis and Vlagina, through the very heart of their unity which, from the beginning, was formed by their desire for each other, called to become one flesh. Pensis came to know Vlagina, and together they also became knowledge. Through the duality of coupling, they were one flesh, a new dimension as individuals. There was reciprocity of their knowledge, in which they participated by means of their bodies coupling. To each other they gave knowledge; so that Pensis is given to Vlagina, and likewise she to him. 

The reality of their coupling presented a new way into the meaning of their coupling, and the focus upon their genitals. What were they meant to do? Their single parent had never spoken to them of it. Their coupling decided not only the somatic individuality of each, but defined simultaneously their identities through the meeting of their genitals. In these identities and their concreteness was borne the unrepeatability of themselves as individuals should they ever part. For they became one flesh; new flesh, unique flesh; through the meeting of their genitals. 

And knowing each other through constant coupling brought to them the idea of themselves as two parents. For their frequent cleaving must have meaning outside of themselves as individuals. For not all of Pensis seed had left Vlagina. And Vlagina felt strange vibrations within her body. She would infrequently bleed. It was to make a life as they were made. To nurture this new life as they were nurtured. Within Vlagina’s body was the place for this new life to grow, and she would nurture it, and that this new life would emerge as birth through the same entry Pensis’ penis so frequently entered. And with the birth would come pain, a sensation for Vlagina which would become both joyous and painful.

Pensis and Vlagina, in this knowledge, were carried off together for a very long time, taking possession of each other, in their unions and in mutual knowledge, both desiring to express it again and again, to take possession of each other again, deriving desire for themselves, in the maturity of their bodies, from the very mystery of creative possibilities.

And they now say to each other: "We knew our desire was spiritual; and we were erotic; given unto desire for each other. We did not fully understand our actions. Nor should we have. For we did what we wanted and did the very things we loved. So now, it is no longer what we do, but our desire dwells in our offspring, who are our flesh, who are our selves. We did what was right for us.  If we did what we did not want, it was still us who had not done it, for choice dwelled within us. For this is our small world; we who once desired each other, the desire in our eyes, and the joy of giving, all and more to be that of our future world."