For Doubt

Of matters concerning religious fact,

god-proclaimers then, now, and in the future

are guilty of the cause that a lie is the truth,

be it in the written word or spoken,

these leaders of religious representations,

conspiring to create doubt and leaps of faith,

such that death with salvation is the relief

from guilt and sin.

The rhetoric of concealing what must be disclosed,

Intended to uplift fear into hope,

in their god’s name,

so that all deception can be proven

through violence, scriptural contradictions,

and other breaches of conviction,

since a believer must live as though diminished.

 

A believer must rely on the god-proclaimer’s statements

as being divine inspired and therefore true;

who speak as though they intimately know their god,

and understands perfectly what their god wants,

for the believer to unconditionally believe,

the proclaimer’s representations of religious fact,

and for their state of mind to be as clear as their god’s,

to that of the believer

who accepts these representations as true.

A god believer’s representation may be explicit or implied.

And it is made true when it, or anything implying it,

is submitted in any form as a religious system

or rhetorical device

designed to convey or respond to any communication

subjective or objective,

and when dissent is suppressed,

it is theologically contrived, their force of words.

 

A god-proclaimer may breach

that most ancient human value of trust

when he and she, make their religious representations,

intended, consciously or unconsciously,

to make a gain for himself or another,

In the form of superiority, power and wealth,

to cause loss to another,

or to expose another to the risk of loss.

The god proclaimer must show superior knowledge

in the emotional transaction

between believer and proclaimer,

which is the most convenient aid for a believer

to accept unconditionally what is being told.

The religious proclaimer,

who, upon understanding the believer’s

implicit reliance

on belief and emotional vulnerability,

is never guilty of exploiting

a position of trust and confidence

in the spiritual and the fiduciary relationship

between him and the believer. 

 

A god-proclaimer’s power

is demonstrated when his substantial influence

on a person's decision

during the process of persuasion,

is as supreme as the being he advocates for,

because the person entering an emotional contract

of belief with the god-proclaimer must be vulnerable

to words both spoken and written,

and to the provision for condemnation

should the person be then apostate and deny said facts.

All awhile, the god-proclaimer

must live with the ordeal of doubt

concerning statements of his god’s existence as true

or at the least fantastical,

in order to reinforce that leap of faith within himself,

incorporating his doubt as the manipulative lever,

with which to make further cause to believe,

allowing for those recalcitrant believers

whose doubt has overwhelmed these statements

god-proclaimers claims of truth

For if certainly be false and fraudulent,

The mind remains infected with the god virus.